Thursday, October 18, 2012

Are we too multicultural?


The recent Muslim protests turned violent have left the many Australians pondering the place of immigrants within Australia. Many people are arguing for a stronger push towards the assimilation of immigrants, ensuring that they know our language, customs and laws to ensure a more cohesive nation.

Multiculturalism and assimilation are often seen as opposite sides of the same coin. If we are to be truly multicultural then we cannot have any form of assimilation as it would detract from the original culture. While fostering multiculturalism within schools is important, it should be put second behind teaching what it is to be an Australian citizen. The past culture of an immigrant should not conflict with the customs of Australia. This point was well stated by Mr Frank Lowly, “you are welcome; you are free to worship; you are free to honour your heritage; and, we will respect the differences between us, and in return, you should agree to live by the standards and values of this society, the one you have chosen to be a part of. And agree to conscientiously pass on these values to your children and ensure that they receive a broad and balanced education, untainted by the ideology of hate.” [2]

Julia Gillard makes the definition of multiculturalism clear in her statement that ‘‘[multiculturalism is] the meeting place of rights and responsibilities. Where the right to maintain one's customs, language and religion is balanced by an equal responsibility to learn English, find work, respect our culture and heritage, and accept women as full equals. Where there is non-negotiable respect for our foundational values of democracy and the rule of law, and any differences we hold are expressed peacefully.'' [1]. She accurately states how we should act as a multicultural nation, proud of our heritage BUT equally proud of our roles as Australian citizens.



------------------------------------------------------------------------------------------------------------
[1]

[2]

Wednesday, October 17, 2012

School Uniforms And Fashion

A lot of schools require school uniforms today. This is not only a good way of representing your school, but it can also “make you feel like you are part of a bigger picture, rather than standing out in a big school” (The Salem News). The discussion about the use of uniforms will never end. Kenway and Bullen argue that some kids do not mind the uniform because “You don’t get comments whether your shoes are Nike or Adidas” (Kenway, Bullen. 2001). But again, the school uniform represents the school, not you. What if you are not proud of being a part of your school? What If your parents could not afford to send you to a better school? Like a fifteen year old girl says in an interview “the private schools are really snobby and the rich people go there, the upper-class people, so we are just like the Hall scum. I suppose we are the poor people that can only afford the uniforms” (Kenway, Bullen 2001). Even fifteen years old kids think of economy and clothing, and for many families it is not “only” to afford a uniform. Has school uniforms become an expensive fashion? This year the London Fashion week showed off designer clothes shaped like school uniforms (Long C. 2012) You see the uniforms daily in many typical high school TV shows, and maybe one of the most popular one is ‘Gossip girl’. This TV show is about schooling, rich children and fashion. You get to see how the “cool, rich” kids wear their uniform. School uniforms have also always been associated with something sexy, with short and tight skirts and blouses.
In September ‘Newry Times’ wrote an article stating “School Uniforms must be affordable”. Sinn Fein MLA Mickey Brady stood up and talked about how expensive school uniforms could put many families under serve financial pressure. He also added that it is important that schools follow the guidance set out by the Department of Education and that Boards of Governors work to ensure that their school uniform is accessible to every family (Malone P. 2012). You can only imagine how it would feel like to be placed in a cheaper school because your parents could not afford better, and then you can imagine how this feels for the parents when they have problems buying a uniform to their child. ^

~~~

Kenway, J. & Bullen, (2001). Consuming children: Education-Entertainment-Advertising. Buckingham: Open University Press. Chapter 5: Designer schools, packaged students.
Wadham, B. Pudsey, J. & Boyd, R. (2007). Culture and education. Sydney: Pearson Education. Chapter 1: What is culture?

Malone P. (17.09.2012) – School uniform must be affordable - Bradyhttp://newrytimes.com/2012/09/17/school-uniform-must-be-affordable-brady/

Meme Machine

Our relationship with culture is cyclical - We are shaped by culture as much as we contribute to shaping culture (Wadham, Putsy and Boyd, 2007). What happens, however, when culture takes on a life of its own? It is the nightmare of Sarah Conner in the Terminator series - culture is made self-aware. And it is computers that are serving as the medium for this intelligence.


This evolutionary basis of culture was first proposed by prominent (and, more often than not, controversial) evolutionary biologist, Richard Dawkins. In his book 'The selfish gene', Dawkins explains how genes act as replicators that allow a species to evolve through natural selection. His theorized parallel between gene replication and the way ideas and culture are transmitted and shaped and changed over time have been described as 'memes'. Dawkins described this in an analogy where he elaborated ‘as genes transmit biological information, memes can be said to transmit ideas, beliefs and information’ (Dawkins, 1976).    

Big Bang Theory explains Meme Theory



Yes, Memes. You may be familiar with memes in this format:


... You may have used or seen one that reflects your own cultural life...


...You may have made    one yourself. 



Just as genes propagate themselves by transmission, so memes propagate by spreading from ‘brain to brain’ via imitation and natural selection (Dawkins, 1976) with the memes that survive being the ones that are perceived as universal.  While genes survive in the biosphere, memes are active in the realm of human culture (Dawkins, 1976)


Hughes (2012) explores the idea the memes are ‘alive’ as they survive, evolve and go extinct (Hughes, 2012, The Independent) which can be seen as an accurate reflection of popular culture: ideas come and go, fads pop up and information is transmitted from person to person through various mediums. 


Dawkins reinforces this notion by stating that cultural transmission can indeed give rise to a form of evolution (Dawkins, selfish gene) and further elaborates that …”What lies at the heart of every living thing is not a fire, not warm breath, not a ‘spark of life.’ It is information, words, instructions,” (Dawkins, 1976)


Wherever there is human culture, there are ideas. The advent of the technological age and the Internet has allowed memes to spread at an almost viral pace until even the idea of the meme has become a form of culture, with pictures, videos, hyperlinks and even the innocuous 'hashtag'. These memes may be spread from one person to other through social networks, email or news media and may appear in the form of social interactions, pop cultural references or situational memes (such as 'socially awkward Brian, pictured above) and evolve by imitation and parody (Smithsonian, 2011).


The educational implications of memes are fascinating - not just as a study of information and culture, but further thought on how memes can be used to shape new ideas and how they influence and evolve from old ones. Memes could be harnessed to transmit ideas in teaching, or even used to understand how students transmit and understand concepts and ideas. They may even be used to garner the perceptions of student understanding and thought by looking at how much of a concept a student has understood by the analysis of reactionary Internet Memes. This is illustrated through the example of 'HSC Memes' where students utilize social networking website 'Facebook' to interact with other people and discuss difficultly levels and related thoughts and ideas about the 2012 HSC examinations. 






Here, the 'evil scientist' meme adopted from an Austin Powers movie depicts the conveners of the board of studies as 'evil' for producing an obscure question in the area of study 'Belonging' for English Paper 1, 2012. 

Where does it end, and where to from here? I know I am anticipating the twists and turns memes and thier evolution in the internet world and can't wait to see where we are taken next.







Know what I meme, Jelly Bean? 


References

Dawkins, R (1976) The Selfish Gene, Chapter 11 as published on http://www.rubinghscience.org/memetics/dawkinsmemes.html



Rickhart, T ‘Know what I meme’ accessed at http://tessarickart.wordpress.com/2011/02/04/know-what-i-meme/


Breadford, S (2011) ‘What defines a meme?’ accessed at http://www.smithsonianmag.com/arts-culture/What-Defines-a-Meme.html?c=y&page=4


Wadham, B. Pudsey, J. & Boyd, R. (2007). Culture and education. Sydney: Pearson Education. Chapter 1: What is culture?





To include everyone is a challenge

There will always be a discussion around the topic of culture in schooling. With today’s globalization and the huge number of immigration we have to include everyone. This is a challenge for the schools worldwide as we do not know yet how to get all the ends to meet. There will always be different ways of trying to include everyone, but it will take years to find the answers we are looking for, and by that time the rate of multicultural students will be increased. Either way we have to learn and know about other cultures, otherwise we will have problems communicate with one another. This has been made clear in many texts, and  Wadham, Pudsey and Boyd notes that “although there is very little genetic differences between human beings, there are huge differences in their beliefs, activities, and the way they live.”  Later in the same text they say that” if we don’t understand culture, we really don’t understand human beings” (Wadham, Pudsey, Boyd, 2007).  Also Christina Ho has been writing about this, where she says that “These initiatives, which bring together members of different religions or cultures to ‘get to know one another’, assume that the only way of managing cultural difference is to aim for ‘harmony’ through discovering ‘what we have in common’” (Ho, C. 2011). It is true that we must learn to know other cultures to be around them, but to what extent?



Tamara Baluja wrote an article for ‘The Globe and Mail’ the 13th of October. In this article she explains how schools work for the Aboriginals so they can be a part of their culture in school as well. The rate of Aboriginals who drops out of school is higher than the rate of non-Aboriginals. She writes how some schools have made hunting a part of their curriculum, and how the Aboriginals get to share their knowledge of hunting with others. They have also developed a culturally responsive math curriculum. This means that for example students learn to count using ravens which is a Haida clan symbol. Is this necessary for other students to know? At least this is a way to get the Aboriginals attention in school, and maybe this will help them stay in school rather than dropping out. Rod Allen, who is superintendent of learning at one of the schools says, “Their students come to us with a sense of belonging and pride in their aboriginal identity. And since they feel valued and appreciated at their schools, they are generally more open to learning” (Baluja, T. 2012). Also an aboriginal student points that the best thing about going to one of these schools was all the culture stuff. We cannot teach everyone every little detail about each culture, but we have to find a place where everyone get to learn something important to keep the students interested and included.

~~~


References: 
Kenway, J. & Bullen, (2001). Consuming children: Education-Entertainment-Advertising. Buckingham: Open University Press. Chapter 5: Designer schools, packaged students.
Ho, C. (2011). Respecting the presence of others: School micropublics and everyday multiculturalism. Journal of Intercultural Studies, 32(6), 603-619.
Tamara Baluja (13.10.2012). First nations school teaches ‘all the culture stuff’http://www.theglobeandmail.com/news/british-columbia/first-nations-school-teaches-all-the-culture-stuff/article4610998/

Parents expectations to the school

Parents always want the best for their children. They want to see them grow up and become something good. As education is a huge part of your life, your parents want you to do well at school. The question of which school you should go to is a question that your parents will have to have in mind from the day you are born. A schools reputation may be one of the biggest factors for a parent when it comes to the choice of school for their children. They may want to sendt you to a school that got great academic results and good teachers. As Kenway and Bullen argues, “They do not want a children’s space but one like the unattractive worlds of education constructed on the screen in TV and films – serious, controlled, old-fashioned, puritanical and disciplined – a place where children must be restrained for their own good.”(Kenway, Bullen. 2001)
They may want to pay more for a school with a good reputation, but do they forget that after their children has started their education they actually need to be followed up at home? Many parents may think that the school does the job about learning their children what they need to know, but according to a new research made based on 1000 randomly secondary schools in the U.S, the children that has parents who check up on their school and homework gets better academic results than children with parents who does not. There were 10585 teenagers who participated in the research, and the results were clear. “Children with supportive parents – even if they attend poor quality schools – tend to outperform pupils at good schools whose parents take little interest in their education.”(Clark, L. 2012)


Figure 1 - Supporting parent

There seem to be a similar problem in the Norwegian school where parents let the schools raises their children. The 12th of October the Norwegian newspaper ‘Dagbladet’ wrote an article with the topic “How can schools and teachers manage to raise children when it is initially not the children there is something wrong with, but the parents?” (Yusuf, K. 2012) The article is about how easy parents take schooling these days. How parents are more concerned about their work and career than their children’s education. How it has become too easy to blame the teachers and schools for bad results, and how parents let their children use computers, iPhones and other electronic equipment to solve their homework, instead of having supporting parents. Dr. Toby Parcel who led the study in the U.S. said “While both school and family involvement are important, the role of family involvement is stronger when it comes to academic success” (Clark, L. 2012).

Figure 2 - Iphone Apps for Homework

So, in the end it might not be about the schools good reputation, the teachers or the cost of the school that really matters if the children succeed in school or not. It is more about the parents and their support for their children.
~~~


References:
Laura Clarke (12.10.2012). Good parenting is more important than good schooling in determining your child's academic results, says new research http://www.dailymail.co.uk/sciencetech/article-2216202/Good-parenting-important-good-schooling-determining-childs-academic-results-says-new-research.html?ito=feeds-newsxml
Kadra Yusuf (12.10.2012). Hvem skal oppdra mor og far? (A Norwegian article about how the school raise the children and not the parents)http://www.dagbladet.no/2012/10/12/kultur/debatt/kronikk/skole/foreldre/23848965/
Kenway, J. & Bullen, (2001). Consuming children: Education-Entertainment-Advertising. Buckingham: Open University Press. Chapter 5: Designer schools, packaged students.



My personal experience of education


I am an Australian with Italian heritage. My father came to Australia fifty years ago and my mother’s side has been in Australia long enough to lose track of where they originated from. My personal experience of education in terms of culture would be overall positive. As I attended Catholic schools the majority of students were of European or Asian descent so there was almost no racial discrimination.

The only time I stood out was when I would eat foods that were completely Italian, such as having pasta, coppa and provolone. Other students would come and question what it was and often want to have a taste. I feel that although I stood out from the others it was a positive event as I could introduce my culture to others.

The most positive cultural experience during my education would have been the interactions between ethnicities. In my year group friendships formed around common interests rather than cultural similarities, so in every group of students there would be a mix of all races. Just as Ho has stated, schools are a micropublic in which students spend large amounts of their day at school, and therefore in contact with other students of different cultures, which leads to the development of respect towards others (Ho, 2011). I personally think that interacting with the many different cultures at my school had helped shape me into the person I am now, as I was introduced to many different cultural aspects such as food, languages, cultural views and entertainment.

Overall, I would say that schools are a great place to spread the ideas of multiculturalism. Children are often more accepting of others, which is probably why the schools I went to were so accepting of each other. It also plays a big role in shaping who we are as we learn to see others for who they are rather than what they are.

------------------------------------------------------------------------------------------------------------References:

Ho, C. (2011). Respecting the presence of others: School micropublics and everyday multiculturalism. Journal of Intercultural Studies, 32(6), 603-619.


Fight for equal education opportunity

'In China, and in many other countries, America included, when the family can only afford to send one child to school or university, and they must choose between the son or daughter, it's the son that goes. From a systems point of view, where the effects are often separated from causes by months and sometimes years and decades in time, sending the boy to school instead of the girl makes no sense. An uneducated and unsophisticated mother can't help but to pass on the same to her children. ' [1]( Jonathan Higgins 2012, ¶ 6)

This quote emphasize aspects of patriarchal traditions are still exists and it became a obstacle that prevent female to gain a equity educational opportunity. This kind of thoughts highlights the idea of the continues of culture and the implications of culture restriction to education due to gender inequality.  People have a tendency to believe male has the greater ability than female, therefore the existence of patriarchal culture is emerged for a long period of time through the accumulation of this concept. under the influence of the social inequities  women's attendance rate slightly lower than the male the school attendance rate due to attributed to the social inequities. This social phenomenon is normal in many countries such as China, Japan and Vietnam as these countries are still holding the patriarchal traditions.

This implication embodied the powerful impact of culture since parents in some backward areas still believes education are not essential for female, whereas this false concept still deprive many woman's chance to be educated.  However, female seem to have more chances in Australia compared to other countries. As we can see through the statics from Australian Bureau of Statistics, female has a greater tendency in completing the year 12 school with its greater rate. This statistic shows   An increasing proportion of students are continuing beyond compulsory schooling and completing Year 12, which in turn enhances their employment and earning opportunities in later life.” Both of male and female could have the ability to learn well if they could have the educational opportunity in an equal manner.  It is necessary to kept equal educational opportunity happen within our society as it could increase the chance of employment and secure people life quality for both male and female. 

(1%~9SYV@A40S3HIBJXF~YD





Refugee and education
The issues of refugees moving their home to Australia has received a large amount of attention by the general public in recent years, federal government has committed to resettle extra 6000 refugees in Australia every year. This is seen as the biggest step in the humanitarian program in 30 years.
Many of the refugees families are constantly suffered from the terrible situation such as war, violence,  destitute, these unfavorable experiences forced them to leave their homeland and escape to another country where is safe and willing to offer assistance.  This action by the federal government assists more people who are in need of help to resettle their new home in Australia. Moving to another country is a big challenge to refugee because they never know if they would be lucky enough to get the permission to stay in here. Staying in a new country is another big challenge to them as many of them are lack of education, this would made their life more difficult as if they don’t have the basic or enough education it will be very hard to seek employment to afford the daily living in the later life. There are many formal support group providing assistance to refugee children or adult who is interest in gaining education to rewritten their life.
Scholarships for university is available for those qualified refugee children to assist with their study in the DAFI programmed. Once these children got the higher education, it is more likely for them to adapt the new country by the knowledge they received in school and it is beneficial the recreation of identity. Frehiwet Haftu proved the power of refugee children by achieving an impressive HSC result as a 18 years old refugee girl. With the assistance of free refugee tutoring program, Frehiwet Haftu taken the top place in her ESL class and received an international studies degree through her great effort. This is a great example of the children who came from the poorest country could make an excellent achievement just like other normal children with the proper support by the community. Education helps refugees to recreate their identity with the power of knowledge. Therefore it is significant to provide the adequate assistance to these refugee families to assist them to adapt to the new country and recreate their identity with education. 
Reference:
Department of education and early childhood development http://www.education.vic.gov.au/studentlearning/programs/esl/refugees/


Migration and education
Education is portraying as a significant role in Canada, this concept is emphasis on Canada’s new release Federal Skilled Worker Program (FSWP).  The language ability, education, age and work experience requirements for skilled migrants is increased significantly. 67 marks out of 100 is a pass mark for foreign nationals who wants to apply for immigration to Canada, this is a tough challenge to every of the skilled migrant. To migrants, language is not only a piece of the culture elements but a key to unlock the   intricacies in everyday living. Allowing skilled migrants with higher education and language abilities into Canada or any other countries could benefits the society with better human resources. A large number of talented persons will be able to make positive contributions and development for the society, therefore becomes increasingly important for migration in Canada.
 Language abilities and education is significant to every of the migrants as it is a key element of how others identity you and how we identify ourselves as English is portray as our second language in a new environment. Many migrants with lower education is having difficulties to interact with others due to language barrier. This barrier not only prevents them from having the normal social interactions with the wider world, it also prevents them for employment, personal development and creates obstacles in their daily living. Once this barrier is occurred, it is not beneficial to migrants who strive to establish a personal identity as they will be no longer able to express themselves once they enter the country. Culture clashes have a higher possibility to happen in this case due to the inadequate education to migrants especially for the middle and old age group as they had missed the greatest learning period. 

 Stevenson.A (2012) Sydney morning herald Perfect in speaking English, learnt entirely in China

Citizenship and immigration of Canada http://www.cic.gc.ca/english/department/media/releases/2012/2012-08-17.asp

NAN.M(2010) Return Migration and Identity, Hong Kong, Hong Kong University Press (December 7, 2010)


School choice in certain areas in Sydney
The majority of the students from the high-fee independent schools are from English background in city area; more than 80 per cent of enrollment in half the private schools in Sydney experiencing the same circumstances as above. Juxtaposed with the increasing enrollment in other public selective high school and elite private schools, the children from migrant families took the dominate part of enrollment as migrant parents has a tendency to believe the outstanding academic achievements of public selective high school and elite private schools rather than those high-fee independent schools. These circumstances embodied the segregation of multiculturalism within schools; this could lead to the unbalance culture trends within the schools due to the culture allocation of unspoken rules. These practices exist for a long period of time within certain area in Sydney particularly in schools within city and the southern of Sydney. This trend may due to the majority of the migrant families are lived in the southern sides or suburbs where is far away from city as the rent for housing is more affordable. Cultural segregation and isolation is happening within school environment, both of the public schools and private schools are categorized by students’ cultural backgrounds.  This social phenomenon implies parents has a high trend to believe in the concept of enrolling their children in a school where highly valued their own culture is beneficial for the children’s education. If this trend continues, the unspoken rules of the choice of schools by parents and student will damage the benefits from a multicultural study environment rather than reflecting the cultural diversity within the society. The culture segregation and isolation is considered as unhealthy as it would lead to culture clashes to the public by the false interpretations of culture.
 Culture diversity is more likely to happened in public schools, selective public high schools and elite private schools as this is where the majority migrant children comes from. However, I believe the celebration of multiculturalism by any of the schools within Australian society would bring more benefits to the students’ results from the interactions between multi cultures.

References

Sydney morning herald official website, The white bread playground: top private schools shun ethnic diversity, http://www.smh.com.au/national/education/the-white-bread-playground-top-private-schools-shun-ethnic-diversity-20120611-20663.html

Harry Brighouse (2003) School Choice and Social Justice, USA, Oxford University Press, USA


The struggling public school vs. co modifying education culture
The aims and culture of public schools are used to be to fulfilled the  education needs for students with the accessible resources within  the community. The enrollment of public school rate is increased in the recent years, this  social phenomenon implies the co modifying education could be fading as parents and students are putting more trust on the public education. The competition between public schools and Private schools seems to be endless. 
However, the public schools within NSW are constantly suffered from financial difficulties, therefore funding by the NSW government is necessary to the "struggling" public schools as many of the public schools were having difficulties with the basic school maintenance and   infrastructure without proper funding. This unfavorable situation could impact to the increased number of new students as they could be suffered from the inadequate resources due to the lack of support by the NSW government. Juxtaposed with the co modifying culture in private schools, all the greatest support by their schools are due to the large amount of money for school fees, uniforms, textbooks, miscellaneous fees. Some parents has a tendency to believe private school could provide greater educational resources and a greater personal identity to their children by the great reputation of a well-know private school. If the government is giving funding to the schools, a part of the funding would give it to the private school, it would consider as wasteful as the public schools will not received enough support by the NSW government. "A greater identity" will deprive  the chance of getting enough assistance of many students and schools who are in need of help in public education. "Our long suffering teachers and students should not have to put with crumbling buildings, threadbare carpets and leaky roofs." states in the article Public school enrollments rising in NSW.
The negative impacts of the co modifying culture will lead to tremendous impact on students and schools in public education as they can not get the proper help by the NSW government and the society. The equal education will be difficult to achieve by the competition between public schools and Private schools. 
http://news.smh.com.au/national/public-school-enrolments-rising-in-nsw-20090107-7bte.html

 

This is beneficial to children or another kind of assimilation?
The Hong kong government decided to operate a new mandatory subject of National Education within primary school which lead to a huge debates within the masses. This course introduces only "few parts"of  the history of china to instill national pride as many of the significant history such as The May Fourth movement and the recent issues of wangyang li are neglected within the textbook of the course.  The Hong Kong critics describes this course as an attempt of brainwashing the children of Hong Kong by the Chinese government in Beijing.  The Hong Kong government planning to start the course within public elementary schools this year and high school next year, becoming an new mandatory subject of Moral National Education by 2015, this act by the government has leads to a huge echo within the masses. 
There are few dozen of parents, children and students gathered at the government office on 7th, September  2012 to protects their right of knowing the truth and the full picture of the China history, this act against both Hong Kong and Chinese government in a strong manner by the masses. Even the government insist to say this subject is one meaningful subject that designed for children to make them know their countries better, but the masses still refuse to accept this kind of "official statement". This issue reflects the conflict between the Hong Kong people and Chinese government due to the understanding of culture, education and identity.  The “one-country, two-systems” framework protects the right of freedom of speech and individual rights for the hong kong people, but this rights seems fading from the introduction of the National Education.
“If they start brainwashing kids at school, that’s a way to restrict the freedom of speech and expression of future generations,” says by the founder of Scholarism Mr wong who wants to flight the new new syllabus.
“We are seeing the awakening of civil society in the face of threats to core values that they hold dear. They feel that such a blatant imposition of mainland ideology would be the death of ‘one-country, two-systems’.”
The emotional statement by the public shows their fear, helplessness towards the both the personal and society future of Hong Kong as their basic human rights and freedom of expressions may be restricted in the future. 
http://www.bbc.co.uk/news/world-asia-china-19407425
http://world.time.com/2012/09/08/hong-kong-protests-plans-for-patriotic-education/#hk_national_protests_09
http://www.ft.com/cms/s/0/b6a0739e-f8ce-11e1-b4ba-00144feabdc0.html#axzz26V2l3adK

Personal experience

Australian is a country where highly promote the social engagement between multicultural and culture diversity. I am an Australian with Chinese background since my family migrated to Australia six years ago. When people looked at me they can quickly identified me as a Asian girl by my appearance even though I considered as an official Australian due to the ownership of Australian citizenship. This personal example illustrate people had their own perceptions of different culture and identity. People has a tendency to believe it is more comfortable to stay with people who came from the same or similar culture, therefore the existence of sub groups due to culture differences has exist for a long period of time within schools and society. This is the reason why people like to be “who like us” within schools. I used to be with my Asian friends and not dare to speck with others due to language barrier in my high school. My culture backgrounds assist me to approach with people who shared the same culture with me very easily, but it does prevent me from connecting with others at the same time as well. This create barrier for my study as the main language we used in this country is English but I refuse to do so. This kind of situation has exists from years and it stops when I break down the language barrier as a year 11 student in my high school. These changes assist me in my study with a larger amount of assistance by my classmates and teachers, it made me understood the helpfulness of culture diversity. 
The rejection of multiculturalism prevent the interflow between different culture, this stops the personal progress in a education view and produce prejudice of some sector of culture. If people are only willing to interact with people with similar background, it is not beneficial to both individual and the Australian as it will due to culture conflicts and the connections between multicultural will not be existing anymore. This can be seen as the ramifications of the rejection to other culture by only having the connections with people whom came from the similar culture background.  Therefore, it is really important to accept culture differences as individual and to be willing to participate in the social engagement between multicultural especially in a education environment. The concept of sharing and helping others in study regardless of culture background is going to assist individual with an impressive improvement. 
References 
Janine M. J (2009) The Psychology of Multiculturalism in the School, US, National Association of School Psychologists